Abstract:a "Book of Changes","easy to understand." For "elephant,the number of arguments"寓which,again without note."Book of Changes" Jici put good,"Yin Yang said that one of the Road",that is,everything is divided into two,"Book of Changes," the same as it was too simple,as time evolved,language environment,the way Thinking The change becomes Fanru tip,but can not understand the.In fact,the "Book of Changes" has deepened,and improve the process,has its inherent regularity."Few,like,the rationale" is the core content,"accounted for" its technical tools and applications."Fuxi nosy order map" main "few" and "congenital nosy map" main "like" and "acquired nosy map" main "argument." "Accounted for" in the "few,like,the justifications for" comprehensive application."Book of Changes" is "a few,like,the rationale of" refining,application and belongs.
This article discusses "a few,like,the rationale" is based on,the relationship between the three sports from,with objectivity.,The campaign is to change the ground all the energy,the source of life activities.Nothing follow Tai Chi nosy "as the number of arguments." Tai Chi is a material basis of gossip,with objectivity.To the "total",similar to today's life,"cloning" technology.Cloning is a kind of information.
Key words:Zhou Yi Tai Chi nosy congenital acquired nosy gossip
英語翻譯
英語翻譯
摘要:一部《周易》,“簡(jiǎn)捷明了”.因“象、數(shù)、理”寓其中,不需再去說明.《周易》系辭講得好,“一陰一陽謂之道”,即凡事都一分為二,《周易》之書也一樣,因其過于簡(jiǎn)捷,隨著時(shí)間演變,語言環(huán)境,思辯方式的改變,變得繁縟末節(jié),反而不能明了了.其實(shí),《周易》有其深化,完善的過程,有其內(nèi)在規(guī)律性.“數(shù)、象、理”是其核心內(nèi)容,“占”是其技術(shù)手段及應(yīng)用.《伏羲八卦次序圖》主“數(shù)”,《先天八卦圖》主“象”,《后天八卦圖》主“理”.“占”是以對(duì)“數(shù)、象、理”之綜合應(yīng)用.《周易》是“數(shù)、象、理、占”的提煉、應(yīng)用、歸總.
本文論述“數(shù)、象、理”是根據(jù)日、月、地三者運(yùn)動(dòng)關(guān)系而來的,具有客觀性.日、月、地運(yùn)動(dòng)是地上一切能量變化,生命活動(dòng)之源泉.任何事物都遵循太極八卦之“數(shù)象理”.故太極八卦具有物質(zhì)基礎(chǔ),具有客觀性.致于“占”,則類似于當(dāng)今的生命“克隆”技術(shù).是一種信息克隆.
關(guān)鍵詞:周易 太極 八卦 先天八卦 后天八卦
摘要:一部《周易》,“簡(jiǎn)捷明了”.因“象、數(shù)、理”寓其中,不需再去說明.《周易》系辭講得好,“一陰一陽謂之道”,即凡事都一分為二,《周易》之書也一樣,因其過于簡(jiǎn)捷,隨著時(shí)間演變,語言環(huán)境,思辯方式的改變,變得繁縟末節(jié),反而不能明了了.其實(shí),《周易》有其深化,完善的過程,有其內(nèi)在規(guī)律性.“數(shù)、象、理”是其核心內(nèi)容,“占”是其技術(shù)手段及應(yīng)用.《伏羲八卦次序圖》主“數(shù)”,《先天八卦圖》主“象”,《后天八卦圖》主“理”.“占”是以對(duì)“數(shù)、象、理”之綜合應(yīng)用.《周易》是“數(shù)、象、理、占”的提煉、應(yīng)用、歸總.
本文論述“數(shù)、象、理”是根據(jù)日、月、地三者運(yùn)動(dòng)關(guān)系而來的,具有客觀性.日、月、地運(yùn)動(dòng)是地上一切能量變化,生命活動(dòng)之源泉.任何事物都遵循太極八卦之“數(shù)象理”.故太極八卦具有物質(zhì)基礎(chǔ),具有客觀性.致于“占”,則類似于當(dāng)今的生命“克隆”技術(shù).是一種信息克隆.
關(guān)鍵詞:周易 太極 八卦 先天八卦 后天八卦
英語人氣:493 ℃時(shí)間:2020-03-29 16:02:25
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